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Hegemon: China's Plan to Dominate Asia and the World
by Steven W. Mosher
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CHAPTER
ONE
Western
Barbarians
The role of the hegemon is deeply
embedded in China's national dreamwork, intrinsic to its national identity,
and profoundly implicated in its sense of national destiny. An unwillingness
to concede dominance to any foreign power is deeply rooted in Chinas
imperial past as the dominant power of Asia and in the ongoing certainty
of the Chinese that they are culturally superior to other peoples. The
concept of hegemony was, fittingly enough, introduced into modern diplomatic
discourse by the Chinese themselves. During Henry Kissingers secret
visit to Beijing in 1971, the Chinese translators use of this unfamiliar
English word sent the Americans scrambling for their dictionaries. They
found definitions of "hegemony" as "a single pole or axis
of power," or as "leadership or predominant influence exercised
by one state over others."
None of these definitions fully
captures the rich and sometimes sinister nuances of this concept, the
Ba, in Chinese. The Ba is a political order invented by ancient Chinese
strategists 2800 years ago which is based exclusively on naked power.
Under the Ba, as it evolved over the next six centuries, total control
of a states population and resources was to be concentrated in the
hands of the states hegemon, or Bawang (literally "hegemon-king"),
who would in turn employ it to establish his hegemony, or Baquan (literally
"hegemon-power"), over all the states in the known world. To
put it in modern parlance, Chinese strategists of old may be said to have
invented totalitarianism more than two millennia before Lenin introduced
it to the West, in order to achieve a kind of super-superpower status.
Totalitarianism has become all
too familiar as a concept in recent world history. Still somewhat exotic
is hegemony: the non-Western notion that the premier goal of foreign policy
should be to establish absolute dominance over one's region and, by slow
extension, the world. In a sense, hegemony is the natural external expression
of totalitarianism, with disputes involving unabsorbed territories resolved
by the threat and, if necessary, the reality of force, just as the natural
expression of democracy is peaceful, neighborly relations, with disputes
resolved by negotiation and treaty. Throughout the 70s and 80s, the Chinese
untiringly accused the Soviet Union of having "hegemonic" ambitions.
Following the Soviet collapse, they turned their wrath on the U.S., ominously
and repeatedly charging that America was "seeking hegemony."
In fact, all this name calling was a political form of Freudian projection,
for China's elite clearly covets the title of hegemon for itself.
In the oldand enduringChinese
view of the world, chaos and disorder can only be avoided by organizing
vassal and tributary states around a single, dominant axis of power. And
if there is to be a Hegemon, Chinese history and culture combine to say,
then it should be China. In their obsession with the Hegemon, the Chinese
people have their own doctrine of manifest destiny.
For more than two thousand years
the Chinese considered themselves the geographical, and geopolitical,
center of the world. From their earliest incarnation as an empire they
spoke of China as Zhong Guo, "The Middle Kingdom" or, even more
revealingly, as Tian Xia, "Everything under Heaven." They believed
their emperor to be the only legitimate political authority in their known
world and viewed themselves as the highest expression of civilized humanity.
This Sinocentric worldview survived even foreign invasion and occupation
by Jurchens, Mongols, and Manchus, since the Chinese were invariably able
to subdue or assimilate their poorly organized and culturally inferior
conquerors within a generation or two.
Far from being a self-serving
myth or shallow chauvinism, Chinas idea of national greatness is
firmly rooted in reality. For most of its long history, the Chinese Empire
was indeed a collection of superlatives. It had the greatest land area,
the largest population, the most productive economy, the most powerful
army, and the most advanced technology of any power on earth. Chinas
sway was limited only by its own ambitions, not by the counterforce of
hostile and competing powers. The poorly organized barbarians who populated
the border regions were regarded as inferior in every way by the culturally
superior Chinese. Under aggressive emperors, the Middle Kingdom quickly
grew to the geographical limitin the days when communications were
limited to the speed of a galloping horseof what could be governed
from a single center. With the possible exception of the Roman Empire
at its height, the realms of the major Chinese dynasties dwarfed in population
and geographic extent all contemporaneous empires in other parts of the
world.
By the midQing Dynasty
(16441911), China held sway over a vast territory stretching from
todays Russian Far East west across southern Siberia to Lake Balkhash
and into contemporary Kazakhstan, then southeastward along the Himalayas
to the Indian Ocean, and then eastward across Laos and northern Vietnam.
Vassal and tributary states, which further extended the reach of the imperial
court, included Korea, Tibet, Nepal, Burma, Thailand, and parts of Indochina.
Toward these subordinate states,
imperial China behaved as a suzerain, exacting tribute, imposing unequal
conditions, and demanding fealty from their rulers. Those who refused
to kowtow to Beijing were regarded as hostile and dealt with accordingly.
The Celestial Empire had neighbors only in a geographic sense. Even today,
as Ross Munro has observed, China still seems to classify her "neighbors"
into one of two categories: tributary states that acknowledge her hegemony,
or potential enemies. Present-day Beijing does not desire equality in
external affairs, but deference, for it governs not a nation-statealthough
that is the pretencebut an all-encompassing civilization.
Relations
with the Barbarians
The first Westerners to reach
China by sea were the Portuguese, who by 1557 had established a permanent
settlement at Macao. The Spaniards, the Dutch, and the British followed,
drawn by the prospect of trade with this huge and prosperous empire.
But the Imperial Chinese government, first under the Ming Dynasty (13681644),
then under the Qing, permitted only limited commercial relations with
these seafaring traders. Canton, the capital of Guangdong province,
was designated as Chinas sole entrepot for the western trade,
and even here trading was limited to a clearly defined season.
These inconvenient, even degrading,
arrangements were repeatedly protested by the Western nations, whose
emissaries vainly called for free trade and diplomatic representation
in Beijing. But they received short shrift. The volume of its trade
with the West was insignificant to the vast Chinese Empire, while direct
government-to-government relations were out of the question. The early
Qing emperors and their courts were affronted by the notion that they
should deal with the "Barbarians from the Western Oceans"
on a basis of equality. Instead, as an emblem of their disdain, they
gave a mere provincial official, the Viceroy of Guangdong and Guangxi,
responsibility for political and commercial relations with these pushy
Westerners.
As long as the Qing Empire
stayed strong, there matters remained. But by the end of the eighteenth
century, the dynasty was clearly in decline, and over the succeeding
decades the government became increasingly inefficient, weak, and corrupt.
The power of the Western world, on the other hand, was on the ascendant,
fueled by industrialization and scientific advances. The First and Second
Opium Wars (183942 and 185660), and the unequal treaties
that resulted, reduced China to a semicolony of the Western powers.
Western troops garrisoned the treaty ports and Western gunboats roamed
her rivers. Only the Open Door policy of the U.S., which opposed the
creation of exclusive economic zones by the other great powers, saved
China from total dismemberment.
Non-Chinese have difficulty
appreciating the depth of Chinas grievances against the West resulting
from this experience. It was not merely that Western gunboats twice
defeated China in the Opium Wars; China had been defeated before, although
never perhaps by organized drug runners. Nor was the bitterness caused
simply by the dethronement of Confucian high culture by the West, although
this assault comes closer to the heart of Chinas wounded pride.
China had dominated (in every senseculturally, economically, militarily)
its "known world" almost since the beginning of its recorded
history. More than what is today called a superpower, it had been the
hegemon, for dynasty after dynasty, for over two thousand years. Then,
from this pinnacle of greatness, it was brought low by the Western powers,
divided into spheres of influence, and very nearly carved up into colonies.
When Mao Zedong announced
the establishment of the Peoples Republic of China, it was with
the words "China has stood up." No longer would China be bullied
by the West. So strong was Mao's sense of grievance that, despite his
continuing desperate need for Soviet economic assistance, he rejected
Khrushchevs bid for Soviet naval bases in China. When the Soviet
leader petulantly objected that America's allies allowed the U.S. Navy
basing privileges, Mao still refused to budge. Foreign naval vessels
would never be stationed in Chinese waters again, he declared. That
degrading experience belonged to Chinas treaty port past.
Both the history of Chinas
imperialand revolutionaryglory and the painful details of
her long night of national humiliation are taught in Chinas public
schools and, more importantly, in her military academies. The result
is an excruciating sensitivity to slights, real and imagined. When Secretary
of State Warren Christopher visited China in 1994, Chinese officials
were aghast that he had brought his dog. Why? Because a century ago,
purportedly, a sign had hung at the entrance
to a park in Shanghais foreign concession reading "No dogs
or Chinese allowed."
Chinas fall from greatness
is still a subliminal matter of shame for all living Chinese. This "loss
of face" cannot be assuaged merely by allowing China to take its
place among "the family of nations." The rectification of
Chinas historical grievances requires not merely diplomatic equalityBeijing
enjoys this alreadybut de facto geostrategic dominance. The lowering
of the Union Jack in Hong Kong was a start, redeeming Chinas painful
humiliation at the hands of the British in the Opium Wars. But only
one thing will completely lift the burden of shame: for the Celestial
Empire to resume its rightful place as the natural center of the world.
Using
American Power to Defeat American Hegemony
It was not only on the issue
of naval bases that the Chinese Communist Party elite resisted its overbearing
Soviet "older brothers." Despite the ideological kinship with
the Soviet Union, they feared that they would be permanently dominated
within this sibling relationship. The alliance was to all outward appearances
as close as "lips and teeth," in the Chinese phrase, but China
was increasingly resentful of Russian claims of superiority for the
Soviet model. With the Sino-Soviet split, the old images of Russia as
"the hungry land"Eguo in Chinesewere revived,
and the traditional contempt of the Chinese for the barbarians of the
north was once again openly expressed.
Chinas challenge to
Soviet hegemony led it to seek an alliance of convenience with the United
States, an ideological foe which it viewedand continues to viewas
a power in decline. This pseudoalliance, never formalized, lasted from
the early seventies to the late eighties, when it suddenly received
three death blows. The first and most serious was the sudden implosion
of the Soviet Union, which robbed the pseudoallies of a common foe and
knocked the principal strategic prop out from under the U.S.-China relationship.
The second was the Tiananmen Square demonstrations for democracy which,
ending in a bloody debacle, highlighted for Chinas leaders the
dangers of uncritically exposing Chinese youth to the appeal of American
democratic ideals. The third was Americas virtually bloodless
victory in the Gulf War, which underlined the unmatched global reach
of the U.S. military as well as its technological superiority over other
countries.
Just as China would not acceptindeed,
was moved by its own sense of greatness to challengeSoviet hegemony,
so it has refused to accept the U.S. as the worlds leading power,
but has been moved by that same innate pride to challenge it. Since
the early 90s, China has become ever less coy about its intentions.
The state-controlled press has grown increasingly strident in denouncing
the U.S., calling it everything from "a dangerous enemy" and
"a superpower bully," to a "hegemon on par with Nazi
Germany." More to the point, America is now the enemy of choice
in war games conducted by the Peoples Liberation Army. In the
spring of 2000, after threatening to use force against Taiwan to "unify"
it with the mainland, the official newspaper of the PLA also warned
that it was ready to use its long range missiles against the United
States if it came to the islands aid.
The one way in which China,
until lately, continued to value Americas role in Asia was as
a regional stabilizer. Americas post-war military presence in
Japan was not unwelcome, for in the Chinese view it served to keep Japan
militarily weak. For decades, Beijing feared that a U.S. withdrawal
would precipitate Japans rearmament and eventual reemergence as
a major military power. Since the mid-nineties, however, with the Japanese
economy in a deep recession and its own power on the mainland of Asia
growing rapidly, China has grown increasingly confident of its ability
to dominate the region and has ratcheted up its criticism of the U.S.
presence accordingly.
The Chinese so relentlessly
accuse the U.S. of "seeking hegemony," and phrase their accusations
in such condemnatory terms, that many analysts have concluded that the
word "hegemony" is strictly pejorative in Chinese usage. Nothing
could be further from the truth. In the view of Chinese strategists,
the existence of a hegemon is in fact a natural, even a desirable state
of affairs. Following the Spring and Autumn period (772481 B.C.),
when the institution of hegemon first developed, it gradually produced
stability, order, and equilibrium in the Middle Kingdom, as neighboring
states were absorbed into a single entity. It is the division of the
strategic landscape into states large and small that is undesirable,
for it leads to instability and chaos. The lesson China draws from its
long history is that periods of division are times of disorder and chaos,
whereas periods of unity are times of stability and order. In other
words, China needs a hegemon.
That China has an extraordinary
fear of chaos and penchant for unity is widely understood. What is less
well appreciated is that China projects its own 5,000-year history onto
the wider contemporary world and reaches that same conclusion: The world
needs a hegemon. To put it another way, for Chinese strategists, balance-of-power
politics is inherently unbalanced. Racial pride, an innate sense of
cultural superiority, and a long history all tell the Chinese that the
role of hegemon properly belongs to China and its rulers.
Thus the current debate over
American China policy, whether we should "engage" China or
attempt to "contain" it, misses the essential point. From
the Chinese perspective, the U.S. is already "containing"
China by its very presence in Asia, by maintaining 100,000 troops in
the region, by its network of bases and its alliances with Japan and
the Republic of Korea. That the U.S. did not seek its preeminent position,
but in many respects had its international role thrust upon it following
World War II and its sudden victory in the Cold War, makes the situation
that much more intolerable for those anxious to restore Chinas
lost glory. That Providence smiles upon America may be an old story
for Americans, but it is one that is difficult for Chinese to appreciate.
So is the American ideal of leadership. For example, the insouciance
of General Washington to those who would make him king renders his character
opaque to most Chinese. Surely, they conclude, he was plotting for the
office all along, according to the wisdom of the ancient strategist
Sun-tzu: When seeking power, make it appear that you are not doing so.
Read between the lines of
Chinese criticism of Americas leading role in the world and one
finds the envy and enmity that come from balked ambition. The Peoples
Daily, the official organ of the Chinese Communist Party, says that
"The U.S. strategic aim is to seek hegemony in the whole world
and it cannot tolerate the appearance of any big power on the European
and Asian continents that will constitute a threat to its leading position."
Can anyone doubt that the "big power" that has "appeared"
on the "Asian continent" referred to here is China itself,
moving to overtake Americas "leading position"?
The belief in the inevitability
of Chinese hegemony, held at a deeper level than mere strategy, motivates
China to oppose and undermine the current Pax Americana. Zbigniew Brzezinski,
who as National Security Advisor to President Carter played a key role
in the 1979 establishment of U.S.-PRC diplomatic relations, believes
that "The task of Chinese policyin keeping with Sun-tzus
ancient strategic wisdomis to use American power to peacefully
defeat American hegemony."
Sun-tzu also said that all
strategy is based on deception, and the Chinese are customarily oblique
in defining their ultimate aims. One exception is the recent white paper,
Chinas National Defense, which the Chinese government produced
in response to American urgings toward greater strategic "transparency."
Those who expressed pleasure over its promulgation, happy that the Chinese
government was finally complying with our request to be more candid
about its ambitions, should carefully read the document. Chinas
opposition to U.S. dominance, and the global scope of its own ambitions,
come through loud and clear.
In the opening paragraph of
the white paper, China stakes its claim to the next millennium: "Mankind
is about to enter the 21st century of its history. It is the aspiration
of the Chinese government and people to lead a peaceful, stable and
prosperous world into the new century."
In a subsequent section of
the white paper, entitled "The International Security Situation,"
the Chinese government goes on to list "factors of instability
both globally and regionally" that it regards as threats to its
future:
1) "Hegemonism and power politics remain the main source
of threats to world peace and stability";
2) "cold war mentality and its influence still have a certain
currency, and the enlargement of military blocs and the strengthening
of military alliances have added factors of instability to international
security";
3) "some countries, relying on their military advantages,
pose military threat to other countries, even resorting to armed intervention";
4) "the old unfair and irrational international economic
order still damages the interests of developing countries";
5) "local conflicts caused by ethnic, religious, territorial,
natural resources and other factors arise now and then, and questions
left over by history among countries remain unsolved";
6) "terrorism, arms proliferation, smuggling and trafficking
in narcotics, environmental pollution, waves of refugees, and other
transnational issues also pose new threats to international security."
Though couched cryptically,
the first "factor of instability" is a stinging criticism
of Pax Americana. Translated into plain English, it means that the present
U.S. political, economic and military preponderance ("hegemony"),
combined with Washingtons willingness to exercise it ("power
politics"), is a threat to Chinas national security ("world
peace and stability").
The second factor is a veiled
reference to the enlargement of NATO and the strengthening of U.S.-Japan
defense ties, both of which have alarmed China. China joined Russia
in April 1997 in denouncing as (what else?) "hegemonism" the
expansion of NATO to include Poland, Hungary and the Czech Republic,
which it also called "impermissible." China objected even
more vociferously to the redefinition, in early 1996, of the scope of
U.S.-Japanese military cooperation from the narrower "Far East"
to a wider "Asia-Pacific." The juxtaposition of these two
concerns suggests that China sees the strengthened U.S.-Japan Security
Treaty not only as an immediate threat but also, as Brzezinski has suggested,
as "a point of departure for an American-dominated Asian system
of security aimed at containing China (in which Japan would be a vital
linchpin much as Germany was in NATO during the Cold War)." The
agreement was widely perceived in Beijing as implicitly bringing Taiwan
under the protective umbrella of the U.S.-Japan Security Treaty; so
the white paper goes on to assail the incorporation, "directly
or indirectly," of "the Taiwan Straits into the security and
cooperation sphere of any country or any military alliance as an infringement
upon and interference in Chinas sovereignty."
The "military threats"
and "armed intervention" referred to in the third factor mean
the 1996 missile crisis in the Taiwan Strait, when Washington warned
Beijing of "grave consequences" if it continued to bracket
the island with missiles and dispatched two carrier groups to guard
Taiwan.
The fourth factor reflects
continued Chinese unhappiness with the U.S.-dominated economic order
and its institutions, such as the International Monetary Fund, the World
Bank, and the World Trade Organization, the last of which China has
still not been able to join because of its restrictive trading practices.
Stigmatizing the existing economic order as "old, unfair and irrational"
at a time when many Asian economies were in free fall, resentful of
the tight-money policies of the IMF and fearful of defaulting on World
Bank loans helped to raise Chinas stature in the region. Such
criticisms may be part of an on-again, off-again effort to position
China as the advocate of the Third World.
The bottom line of this white
paper is quite clear. From Chinas point of view, all of its major
security concerns arise from the present American dominance on the world
stage. Obviously believing that a continuation of the U.S.-dominated
international order is not in its national interest, Beijing makes clear
that its concerns are not just regional but global, and implies that
its goal, in the already quoted words of Deng Xiaoping, "is to
build up a new international political and economic order."
Brzezinskis reading
of the present situation is worth quoting in full: Chinas "central
objective" is "to dilute American regional power to the point
that a diminished America will come to need a regionally dominant China
as its ally and eventually even a globally powerful China as its partner."
There is abundant evidence, from the white paper quoted above and other
sources, that he is absolutely correct in asserting that Chinas
near-term geostrategic goal is "to dilute American regional power."
But in suggesting that Chinas ultimate geostrategic end is a global
U.S.-China condominium, however, Brzezinski is merely expressing a pious
hope. Chinas ultimate ambition is not to ally itself with the
reigning hegemon, but to succeed it. As he notes elsewhere, "Simply
by being what it is and where it is, ... [America] becomes Chinas
unintentional adversary."
Are our growing difficulties
with China merely a matter of the U.S. Seventh Fleet being in the wrong
place at the wrong time? Many in the Chinese elite would disagree, having
arrived at the conviction that the U.S. is deliberately frustrating
their countrys resurgence. From their perspective, America is
consciously attempting to force the "peaceful evolution" of
China into a democratic state. We challenge Chinas human rights
record at every turn, continually threaten economic sanctions, and have
set up a surrogate radio broadcasting service, Radio Free Asia, to encourage
insurrection. We passed a Taiwan Relations Act, and we sell arms to
that "renegade province." We followed with the Hong Kong Relations
Act, and our congressmen fete Martin Lee, the leader of the democratic
forces in Hong Kong, when he visits our shores. Such moves inflame Chinas
already deep sense of grievance against the West, and especially against
the one country it sees as the cultural heir and imperial successor
to the early Great Powers.
As every Chinese schoolchild
knows, only a century ago the imperial capital of the Great Qing Dynasty
was sacked by "Western barbarians." No wonder that for some
Chinese the intransitive verb "to Westernize" carries the
same implications that "to vandalize" does in the West, and
justifies revenge against these past incursions. Lieutenant General
Mi Zhenyu, Vice Commandant of the Academy of Military Sciences, was
speaking for the leadership of his country when he recently remarked,
"[As for the United States,] for a relatively long time it will
be absolutely necessary that we quietly nurse our sense of vengeance.
. . . We must conceal our abilities and bide our time."
From Beijings perspective,
the continued U.S. military presence in Asia is an unhappy accident
and anachronism, the tail end of a century and a half of Western domination
over a region that properly belongs within its own sphere of influence.
If most PRC insiders want to reestablish the hegemony that China enjoyed
over vast parts of Asia for nearly 2,000 years, some, especially in
the military, want to go even further. They are resentful that China
has lost its traditional place as the "Central Kingdom" to
the world, and are determined to recover it.
For the most part muted, Chinas
impatience to rid Asia of Americans occasionally comes through loud
and clear. In February 1995, for instance, when a U.S. carrier task
force was ordered to steam up the coast of North Korea into the Bohai
Gulf as a warning to Pyongyang to abandon its nuclear weapons program,
this show of American naval might so close to its own shores greatly
angered Beijing, which ordered a submarine to sortie from the Qingdao
naval base and attempt to close on the task force. Detected as soon
as it entered the gulf, the sub was first shadowed and then harassed
until it retreated to its home port. Furious Chinese officials issued
a threat: If such an incident occurred again, the PLA Navy would be
given orders to open fire.
Chinas resentment is
further fueled by wild fantasies about American omnipotence and malice,
which are not only given credence by, but actually emanate from, the
PRC military and political elite. General Li Jijun, one of Chinas
most distinguished military authors, openly claims that the United States
engineered both the collapse of the Soviet Union and the Iraqi invasion
of Kuwait by "strategic deceptions." Most of the Chinese leadership
apparently believes that the U.S. deliberately bombed the PRC embassy
in Belgrade to humiliate China, and that the U.S. is working covertly
to "dismember" China, beginning with Tibet and Xinjiang.
All this suggests a PRC which
has, in combination, the historical grievances of a Weimar Republic,
the paranoid nationalism of a revolutionary Islamic state, and the expansionist
ambitions of a Soviet Union at the height of its power. As China grows
more powerful, and attempts to rectify those grievances and act out
those ambitions, it will cast an ever-lengthening shadow over Asia and
the world.
It is often said that America
is too democratic at home to be autocratic abroad. Not so China, whose
autocratic rulers face few domestic limits on the use of their power
abroad. President Jiang Zemin can order his troops into action without
a declaration of war by the National Peoples Congress. He can
mobilize the economy to produce weapons of war without the need to convince
a skeptical parliament that the expenditures are necessary. And he can
command the popular passion by launching internal political campaigns
through the party and the state-owned media.
Few Americans have yet grasped
either the depth of Chinas historic grievances against the West,
or its vengeful envy of the U. S. in particular, or the breadth of its
resurgent imperial ambitions. But China is not just an emerging superpower
with a grudge, though that would be worrisome enough. It is the hegemon,
waiting to reclaim its rightful position as the center of the world.
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