Conservatism has never been the only voice in America, but it is the most distinctively American voice, emerging from the customs, norms, and dispositions of its people and is grounded in the conviction that the capacity for self-governance provides a distinctly human dignity. Emphasizing the ongoing strength and importance of the conservative tradition, the authors describe our Constitution’s emphasis on maintaining order, balance, and protection of the primary institutions of local life. Also important, here, is an understanding of changes in American demographics, economics, and politics. These changes complicated attempts to address the fundamentally anti-traditional nature of slavery and Jim Crow, the destructive effects of globalism, and the increasing desire to look on the federal government as the guarantor of security and happiness.
Clarence Thomas’s 1950s childhood, as a black kid in hyper-segregated Savannah, under the vigilent eye of his ferociously self-reliant grandfather, formed him into the independent-minded, responsible individualist that America’s Founding Fathers assumed—wrongly—would always be this nation’s unique character type. The old-fashioned virtues he learned gave him the strength to reject the 1960s victimology and identity politics in which his well-earned academic success marinated him. When, after decades of government service, constantly battling the responsibility-shirking orthodoxies of racial grievance, he rose to the Supreme Court—after his own confirmation hearings’ up-close experience of the rancorous race and sex politics that define our era—he was uniquely equipped, by character and culture, to understand and revere the Constitution as the Founders wrote it, “to secure the blessings of liberty to ourselves and our posterity.”
Burdens of Freedom presents a new and radical interpretation of America and its challenges. The United States is an individualist society where most people seek to realize personal goals and values out in the world. This unusual, inner-driven culture was the chief reason why first Europe, then Britain, and finally America came to lead the world. But today, our deepest problems derive from groups and nations that reflect the more passive, deferential temperament of the non-West. The long-term poor and many immigrants have difficulties assimilating in America mainly because they are less inner-driven than the norm. Abroad, the United States faces challenges from Asia, which is collective-minded, and also from many poorly-governed countries in the developing world. The chief threat to American leadership is no longer foreign rivals like China but the decay of individualism within our own society.
Britain yesterday; America today.
The reality of being top dog is that everybody hates you. In this provocative book, noted historian and commentator Jeremy Black shows how criticisms of the legacy of the British Empire are, in part, criticisms of the reality of American power today. He emphasizes the prominence of imperial rule in history and in the world today, and the selective way in which certain countries are castigated. Imperial Legacies is a wide-ranging and vigorous assault on political correctness, its language, misuse of the past, and grasping of both present and future.
As 2018 ended, an orchestrated propaganda campaign paralyzed U.S. foreign policy. The trigger was the killing in Istanbul of Jamal Khashoggi, a member of Saudi Arabia’s wealthy and politically powerful oligarchy. Mainstream media and misguided, melodramatic politicians hoodwinked millions by portraying Khashoggi as a martyr for press freedom and democracy. The real Khashoggi was nothing of the sort. President Trump’s efforts to restore realism to foreign policy must contend not only with Democrats but also with naïve Republicans who reject the national-interest realism of Jeane Kirkpatrick, author of “Dictatorships and Double Standards.”
What would happen if the maniacal tyranny in Pyongyang took over the vibrant democracy of South Korea? Today, there is a real possibility that the destitute North Korean regime will soon dominate its thriving southern neighbor, with help from the government in Seoul itself.
The real collusion in the 2016 election was not between the Trump campaign and the Kremlin. It was between the Clinton campaign and the Obama administration.
We have a glut of text and trade books on American history. But what we don’t have is a compact, inexpensive, authoritative, and compulsively readable book that will offer to intelligent young Americans a coherent, persuasive, and inspiring narrative of their own country.
Socialism was man’s most ambitious attempt to supplant religion with a doctrine claiming to ground itself in “science.” Each failure to create societies of abundance or give birth to “the New Man” inspired more searching for the path to the promised land: revolution, communes, social democracy, communism, fascism, Third World socialism.
“The Flight 93 Election” galvanized many voters in 2016 by spotlighting the stakes ahead in November and reproaching complacent elements on the right. It also drew disparagement from many who judged it too apocalyptic in its assessment of the options facing the electorate.
The election of Donald J. Trump to the presidency shocked the political establishment, triggering a wave of hysteria among the bicoastal elite that may yet never subside. The biggest shockwaves of all however were felt not in the progressive parishes of Manhattan or San Francisco, but in the halls of the political elite’s cherished and oft-overlooked center of power: Washington, D.C.’s sprawling “administrative state.”
The entire foreign policy and much of the domestic policy of the United States and other Western governments are based on the proposition that the vast majority of Muslims are moderate and peaceful, including those who are emigrating in large numbers to Europe and North America.
This book is a lively intellectual history of a small circle of thinkers, especially, but not solely, Harry Jaffa and Walter Berns, who challenged the “mainstream” liberal consensus of political science and history about how the American Founding should be understood.
This book is a learned essay at the intersection of politics, philosophy, and religion. It is first and foremost a diagnosis and critique of the secular religion of our time, humanitarianism, or the “religion of humanity.” It argues that the humanitarian impulse to regard modern man as the measure of all things has begun to corrupt Christianity itself, reducing it to an inordinate concern for “social justice,” radical political change, and an increasingly fanatical egalitarianism.
The American worker is in crisis. Wages have stagnated for more than a generation. Reliance on welfare programs has surged. Life expectancy is falling as substance abuse and obesity rates climb.